Language death represents a complex phenomenon which is linguistically and socially engaging for both the academic community and the wider public as out of the current 7,099 languages, at least 1, 547 (22%) are endangered. Linguistically, the study of the phenomenon encompasses various stages of endangerment of a certain language and it can be followed from its endangered to extinct stage where a different process can take place – that of language revival and revitalization. The latter notion covers a multitude of interdisciplinary measures that are designed to promote the rights and the status of a language. The process also encompasses language documentation – recording of languages. In the context of Anglophone communities, language death can be viewed from an extra-national and national level since the dominance of English has been ensured through historic and economic waves. Also, “great nations” such as Australia, Canada and the USA have ensured that minor languages were and are still subjugated through covert and overt measures: language ideologies, planning and policies. The aim of the paper is to analyse the status of multiple Indigenous languages in Anglophone context through the theoretical framework of language death. The research method used in this task was based on descriptive analysis. The paper is divided into two parts: the first part is based on illustrating various topics on language death across a multitude of Indigenous languages and in the second part, the analysis is narrowed down to particular languages of Northern America (Tohono O'odham, Maliseet, Apache in Fort Apache, Kwak'wala, Mohawk (Kanien'keha)) and Australia (Yan-nhaŋu and Warlpiri).