Abstract | U ovom radu predstavit će se postmoderna duhovnost i religioznost s time da će se u drugom dijelu rada posebna pažnja pridati njenim prvenstveno medicinski, a onda i potrošačkim aspektima. U prvom dijelu rada definirat će se postmodernost, odnosno njezini utjecaji na društveni i individualni život. Postmodernizam odrazio se uveliko na religiozni život te je donio velike promjene na području religijskih vjerovanja. Kroz postmodernu religioznost naglašava se važnost otkrivanja pravog sebe i preuzimanja odgovornosti za vlastite postupke i izbore. U tom razdoblju pojavljuju se novi religijski pokreti te se ljudi okreću novim oblicima duhovnosti, a one postaje individualne i okrenute uživanju i zabavi. Spomenute oblike duhovnosti može se definirati kao nevidljivu religiju ili tzv. “vjeru bez pripadanja”. Nakon toga će se odrediti New Age te će se ukazati na eklektičnost koja predstavlja središnju osobinu kao i individualizam. New Age odiše fluidnom organiziranošću pa se zbog toga može nazvati potrošačkim prije nego religioznim fenomenom. New Age predstavlja svojstveno duhovno potrošačko samoposluživanje koje na Zapadu postojano odmiče naginjanje tradicionalnoj vjeri svojim slavljenjem slobode i izbora. Religija postmoderne velikim dijelom slijedi ludistički tijek suvremenoga mentaliteta, a pri tome joj je uzor sudbina svih ponuda koje su sadržane u potrošačkom društvu. U tome religijska poruka koja je u prošlosti uvijek držana za ozbiljnu, počinje djelovati na poticaj razbibrige, zabave i zadovoljstva. |
Abstract (english) | In this paper, postmodern spirituality and religiosity will be presented, with the fact that in the second part of the paper, special attention will be paid to its primarily medical, and then consumer, aspects. In the first part of the paper, postmodernity will be defined, that is, its influence on social and individual life. Postmodernism had a major impact on religious life and brought about major changes in the field of religious beliefs. Postmodern religiosity emphasizes the importance of discovering one's true self and taking responsibility for one's actions and choices. In this period, new religious movements appear and people turn to new forms of spirituality, which become individual and oriented towards enjoyment and entertainment. The mentioned forms of spirituality can be defined as invisible religion or so-called. "faith without belonging". After that, the New Age will be defined and eclecticism will be pointed out as a central feature as well as individualism. The New Age exudes a fluid organization, so it can be called a consumer rather than a religious phenomenon. New Age represents a peculiar kind of spiritual consumer selfservice, which in the West is steadily moving away from leaning towards traditional faith with its celebration of freedom and choice. The religion of the postmodern largely follows the Luddist course of the modern mentality, and its model is the fate of all the offers that are contained in the consumer society. In this, the religious message, which was always considered serious in the past, begins to act as a stimulus for care, fun and satisfaction. |