The Seventh-day Adventist Church is a Protestant denomination with over 18 million members across the globe, including 3000 members in Croatia. The question of this thesis is what harbours solidarity among Adventists next to the existence of bigger and more powerful churches. Collins' interaction ritual chains theory that focuses on situation and emotional energy shapes the question into in what way the Seventh-day Adventist Church produces emotional energy that makes individuals choose this specific church, and what symbols are at the center of their rituals. Using literature analysis we find that the Adventist Church came into existence through a powerful ritual in 1844, and through forming of distinct symbols like the Second Coming and belief that the Sabbath is the day of rest and God worship. The modern Adventism in Croatia is analyzed through additional literature review (mostly Adventist literature), and through observations of Adventist worship and parallel rituals of other churches in Croatia. We see that what keeps the Adventists tied together is a combination of special characteristics of their rituals, and distinct symbols which stand at the center of those rituals. The Adventist worship has a strong personal quality to it, where personal names, opinions, and experiences have an important role. This makes them different from Catholicism, but is not unique when compared to other Protestant churches. What harbours solidarity among Adventists against the rest of the Protestantism are distinct symbols that are being uplifted through their rituals: the sanctity of the Sabbath, and their other beliefs that they believe to be „the truth“.